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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">creexp</journal-id><journal-title-group><journal-title xml:lang="ru">Crede Experto: транспорт, общество, образование, язык</journal-title><trans-title-group xml:lang="en"><trans-title>Crede Experto: transport, society, education, language</trans-title></trans-title-group></journal-title-group><issn pub-type="epub">2312-1327</issn><publisher><publisher-name>Иркутский филиал ФГБОУ ВО «МГТУ ГА»</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.51955/2312-1327_2021_1_132</article-id><article-id custom-type="elpub" pub-id-type="custom">creexp-326</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ЛИНГВОКУЛЬТУРОЛОГИЯ</subject></subj-group></article-categories><title-group><article-title>К фразеологической репрезентации концепта үхэл ‘смерть’ в бурятском языке</article-title><trans-title-group xml:lang="en"><trans-title>On phraseological representation of the concept ukhel ‘death’ in the buryat language</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0002-6581-035X</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Тагарова</surname><given-names>Татьяна Бороевна</given-names></name><name name-style="western" xml:lang="en"><surname>Tagarova</surname><given-names>Tatiana B.</given-names></name></name-alternatives><bio xml:lang="ru"><p>доктор филологических наук, профессор</p></bio><bio xml:lang="en"><p>Doctor of Philology, Professor</p></bio><email xlink:type="simple">boroevna@yandex.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Иркутский государственный университет, &#13;
ул. Ленина, 8, Иркутск, 664003</institution></aff><aff xml:lang="en"><institution>Irkutsk State University, &#13;
Lenin Street, 8, Irkutsk, 664003</institution></aff></aff-alternatives><pub-date pub-type="collection"><year>2021</year></pub-date><pub-date pub-type="epub"><day>30</day><month>06</month><year>2026</year></pub-date><volume>0</volume><issue>1</issue><fpage>132</fpage><lpage>148</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Тагарова Т.Б., 2026</copyright-statement><copyright-year>2026</copyright-year><copyright-holder xml:lang="ru">Тагарова Т.Б.</copyright-holder><copyright-holder xml:lang="en">Tagarova T.B.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://ce.if-mstuca.ru/jour/article/view/326">https://ce.if-mstuca.ru/jour/article/view/326</self-uri><abstract><p>В статье рассмотрен концепт үхэл ‘смерть’, вербализованный фразеологическими единицами (ФЕ) бурятского языка, в лингвокультурологическом аспекте. Выявлены отличия в понимании концепта үхэл ‘смерть’ в бурятской наивной картине мира и научном типе сознания, заключающиеся в вере в существование жизни души после смерти в языковой картине мира бурят и отрицании этого в научной картине мира. Бытование ФЕ со значением смерти демонстрирует связь с древними обрядовыми действиями по погребению покойного, что подтверждается в общемонгольском памятнике письменности «Сокровенное сказание монголов» 1240 г. Наивная картина мира носителей бурятского языка-буддистов посредством ФЕ отражает понимание смерти как перехода на другой уровень жизни в новом физическом теле, однако последующая жизнь зависит от предыдущего образа жизни. Мировидение шаманистов также сводится к вере в загробную жизнь, но в существование в виде бестелесного духа. Фразеологическое значение развивается путем метонимизации и метафоризации из исходного свободного словосочетания. При этом отмечается более значимая роль денотата. Выявляется яркая функционально-стилистическая дифференциация ФЕ о смерти. Семантическое поле үхэл ‘смерть’ демонстрирует широту функций данной лексемы</p></abstract><trans-abstract xml:lang="en"><p>The paper considers the concept ukhel 'death' verbalized by phraseological units of the Buryat language in the linguoculturological aspect. Differences in understanding of the concept ukhel ‘death’ in the Buryat naive view of the world and the scientific type of consciousness, namely, the belief in the existence of the soul after death in the linguistic view of the world and its denial in the scientific world-image are revealed. The existence of phraseological units with the meaning of death demonstrates the connection with the ancient ritual actions for the burial of the deceased, which is confirmed in the Mongolian literary work "The Secret History of the Mongols" in 1240. The naive view of the world of Buryat speakers-Buddhists through phraseological units reflects the understanding of death as a transition to another level of life, in a new physical body, but the subsequent life depends on the previous way of life. The worldview of shamanists is also reduced to the belief in an afterlife, but in the existence of a disembodied spirit. Phraseological meaning is developed by metonymization and metaphorization from the original free phrase. At the same time, a more significant role of the denotation is noted. A bright functional and stylistic differentiation of the phraseological unit about death is revealed. The semantic field ukhel 'death' demonstrates the breadth of the functions of this lexeme</p></trans-abstract><kwd-group xml:lang="ru"><kwd>бурятский язык</kwd><kwd>концепт ‘смерть’</kwd><kwd>лингвокультурология</kwd><kwd>фразеологическая единица</kwd><kwd>языковая картина мира</kwd><kwd>научная картина мира</kwd><kwd>шаманистический</kwd><kwd>буддизм</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Buryat language</kwd><kwd>the concept 'death’</kwd><kwd>linguoculturology</kwd><kwd>phraseological unit</kwd><kwd>linguistic view of the world</kwd><kwd>scientific world-image</kwd><kwd>shamanistic</kwd><kwd>Buddhism</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Монгол-ун нигуча тобчийан / перев. Ц. Дамдинсүрүн. Улан-Батор: Улус-ун хэвлэл-үн үйлэдбүри, 1947. 263 с.</mixed-citation><mixed-citation xml:lang="en">Alefirenko N. F. 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